13 Nisan 2010 Salı

Secret Turkey: Six Hidden Holiday spots



FARALYA
Twenty minutes beyond the bling and bright lights of Olu Deniz, the hillside village of Faralya feels like another world. The road winds along beside the sea before climbing vertiginously and snaking around the edge of Butterfly Valley, a sheer-sided gash in the mountain with a beautiful, boat-accessible beach at the bottom.
Faralya is the sort of village where the shops are still vine-clad shacks offering pide (Turkish flatbreads) and çorba (soup), and there’s a giddy, merciful lack of neon.
A good range of places to stay includes simple backpacker pensions to a couple of stylish boutique hotels (don’t let this put you off, there really isn’t much else). The Lycian Way, a long-distance walking route, runs through the village and there are other waymarked trails from its centre.
There’s good kayaking potential and it’s worth keeping an eye out for dolphins — a local pod has taken a shine to Faralya’s quiet waters and often glide by in the mornings and evenings.
Stay Cachet Travel (020-8847 8700, cachet-travel.co.uk) has a week at the Mandarin Boutique Hotel from £690pp in May, including flights.
SELIMIYE AND SOGUT
The western side of the Bozburun peninsula is a world away from the busy beaches and bright lights of Turunc and Icmeler on the eastern side. One road weaves its way up the coastline through sleepy hamlets such as Selimiye and Sogut, where simple waterfront restaurants serve fish caught each morning.
There is little to do here but laze by the sea, watch the sunsets and stroll up to one of the restaurants for dinner, so hiring a car to explore inland is a good idea. The peninsula offers some good walking and the small village of Bayir, with a delightful church and shady tea garden, is worth a visit.
If you’re looking for a lazy beach day, head for the eastern side to the long sandy bay at Kumlubuk where there’s a chic beach club, open only to Exclusive Escape guests. A scattering of wild and untended ancient sites — Amos, Loryma and Physkos — adds to the overall unspoilt feel.
Stay Exclusive Escapes (exclusiveescapes.co.uk) has a week at the Payam Evi villa from £635pp, based on six sharing, including flights, transfers and car hire.
AKYAKA
While not completely off the mainstream track, Akyaka retains a beautiful, tranquil feel, mostly because of its riverside location. It also remains a favourite destination of holidaying Turks, who come to eat at the fish restaurants, with terraces on the banks of the river, and to walk through pine woods to the small beaches.
The beach, ideal for young families as the water is shallow and clear, has a few low-key bars and restaurants. Akyaka is also ideally located for exploring the more authentic side of Turkey; 40 minutes over the mountain lies the regional capital of Mugla, with a delightful old quarter and one of the best markets in the area (on Thursdays).
Forget Turkish delight and apple tea, buy wrought-iron lamps, hand-dyed fabrics, and fresh fruit and veg before stopping at one of the roadside cafés for the best chicken kebab you’ll ever taste.
Stay Anatolian Sky (0845 3651011, anatoliansky.co.uk) has a week at the Ottoman Residence from £526pp, including flights and transfers.
SOVALYE
The bay of Fethiye is one of the most beautiful parts of Turkey’s Mediterranean coast, and staying on a car-free island surrounded by mountain scenery is an unforgettable experience. Sovalye, ten minutes across the water from the busy resort town of Fethiye, has one small hotel and a clutch of private residences dotted between the sand and shingle coves.
Staying here is about living at a slower pace: pottering around the tracks that criss-cross the island, paddling over submerged houses and city walls in a canoe and exploring the remains of a Crusader castle. Fethiye has a delightful old quarter, with great restaurants.
Stay A week at the Ece hotel on Sovalye costs from £500pp, including flights, transfers and B&B accommodation, through Exclusive Escapes (as before).
BEZIRGAN
Once an atmospheric, pretty fishing village, Kalkan has grown into a big resort and, although the old town retains its charms, it’s a place to dip in and out of rather than to stay put in. Take your lead from the local people and stay in Bezirgan, an unspoilt farming village about 15 minutes’ drive inland.
It’s a world away from the bright lights and busy streets of Kalkan: ramshackle cottages, lush farmlands and quiet lanes, watched over by forest-clad mountains. There’s no luxury , but if you want a real sense of escape, and to watch local people going about their lives as they have done for centuries, this is the place to be.
There’s only one place to stay — Owlsland, run by Erol, whose farm has been in the family for generations, and his Scottish wife, Pauline. The rooms are rustic, the breakfasts hearty and days are filled with walking, lazing with a good book or hopping into your hire car for the short journey to the stunning beach at Kaputas, or Kalkan itself. Blissful.
Stay A week at Owlsland costs €220pp, nightly rate €35pp, based on two sharing, including breakfast. Book on 00 90 242 837 5214,owlsland.com.
ORTAKENT
The long peninsula that stretches from the busy resort of Bodrum has remained surprisingly unspoilt.The sparkling coastline is scattered with small, bougainvillea-clad villages that mix simple agricultural cottages with elegant villas, the holiday homes of Turks from Istanbul and Izmir.
Ortakent, in the middle of the peninsula, has one of the best beaches in the area, separated from the village by a strip of market gardens, lush with fig, mandarin and olive trees. It is known for its tower houses, built in the 17th century to defend the village. It’s easy to spend a week here, reading and lazing on the beach and trying out the different restaurants. But if you fancy the bright lights, Bodrum is but a short dolmus ride away.
Stay Simply Travel (0871 2314050, simplytravel.co.uk) has a week at the Tamarisk Beach Resort from £610pp including flights, transfers and B&B accommodation.

24 Mart 2010 Çarşamba

Çırağan Palace


The palace, built by Sultan Abdülâziz, was designed by the famous Armenian palace architect Nigoğayos Balyan and constructed by his sonsSarkis and Hagop Balyan between 1863 and 1867. This was a period in which all Ottoman sultans used to build their own palaces rather than using those of their ancestors. Çırağan Palace is the last example of this period. The inner walls and the roof were made of wood, the outer walls of colorful marble. The palace is connected with a beautiful marble bridge to the Yıldız Palace on the hill behind. A very high garden wall protects the palace from the outer world.
File:Ciragan interior March 2008 pano.jpgFile:Dreamworlds Ciragan-Palace.jpg
The construction and the interior decoration of the palace continued until 1872. After he moved in, Sultan Abdülâziz was, however, not able to live long in his magnificent palace. He was found dead in the palace on May 30, 1876, shortly after he was dethroned. His successor, his nephew Sultan Murad V, moved into Çırağan Palace, but reigned after only 93 days. He, who was deposed by his brother Abdülhamid II due to alleged mental illness, lived here under house arrest until his death on August 29, 1904.
During the Second Constitutional Monarchy, Sultan Mehmet V Reşat allowed the parliament to hold their meetings in this building. Only two months after, on January 19, 1910, a great fire destroyed the palace, leaving only the outer walls intact. Called "Şeref Stadı", the place served for many years as a football stadium for the club Beşiktaş J.K..
In 1989, the ruined palace was bought by a Japanese corporation, which restored the palace and added a modern hotel complex next to it in its garden. Today, it serves as luxury suites for the five star Kempinski hotel along with two restaurants that cater to guests.
The restoration of the Palace was considered a travesty by many, who criticized the government for allowing an independent company to restore a Turkish landmark at minimal cost and with absolutely no regard for the historical or architectural history of the building. The interior of the building was a very bright neon pink and contained several stores and areas for events such as banquets, many have criticized it for resembling the interior of an American shopping mall. The German Artist Rainer Maria Latzke redecorated the interior with a bright and colorful  Mediterranean ambiance by equipping the interior swimming pool with beautiful murals.[1]

The Palace was renovated again during the first quarter of 2007, now resembling the authentic palace with the baroqe style and soft colors.

1 Şubat 2010 Pazartesi

30 Ocak 2010 Cumartesi

Galata Tower

The Galata Tower (Galata Kulesi in Turkish) — called Christea Turris (the Tower of Christ in Latin) by the Genoese — is a medieval stone tower in the Galata district of Istanbul, Turkey, just to the north of the Golden Horn. One of the city's most striking landmarks, it is a high, cone-capped cylinder that dominates the skyline and affords a panoramic vista of Old Istanbul and its environs
The tower was built as Christea Turris in 1348 during an expansion of the Genoese colony in Constantinople. It was the apex of the fortifications surrounding the Genoese citadel of Galata. The current tower should not be confused with the old Tower of Galata, an original Byzantine tower, named Megalos Pyrgos, which controlled the northern end of the massive sea chain that closed the entrance to the Golden Horn. That tower was on a different site and was largely destroyed during the Fourth Crusade in 1204.
The upper section of the tower with the conical cap was slightly modified in several restorations during the Ottoman period when it was used as an observation tower for spotting fires.

According to the Seyahatname of Ottoman historian and traveller Evliya Çelebi, in circa 1630-1632, Hezarfen Ahmet Çelebi flew as an early aviator using artificial wings for gliding from this tower over the Bosporus to the slopes of Üsküdar on the Anatolian side, nearly six kilometres away.[1] Evliyâ Çelebi also tells of Hezarfen's brother, Lagari Hasan Çelebi, performing the first flight with a rocket in a conical cage filled with gunpowder in 1633.
Starting from 1717 the Ottomans began to use the tower for spotting fires in the city. In 1794, during the reign of Sultan Selim III, the roof of the tower made of lead and wood and the stairs were severely damaged by a fire. Another fire damaged the building in 1831, upon which a new restoration work took place. In 1875, during a storm, the conic roof on the top of the building was destroyed. The tower remained without this conic roof for the rest of the Ottoman period.
Many years later, in 1965-1967, during the Turkish Republic, the original conical cap was restored. During this final restoration in the 1960s, the wooden interior of the tower was replaced by a concrete structure and it was commercialized and opened to the public.
 

28 Ocak 2010 Perşembe

Who is Mimar Sinan


Koca Mimar Sinan Ağa (Ottoman Turkish: قوجو معمار سنان آغا; Modern Turkish: Mimar Sinan) (15 April 1489 - 17 July 1588) was the chief Ottoman architect and civil engineer for sultans Suleiman I, Selim II, and Murad III. He was, during a period of fifty years, responsible for the construction or the supervision of every major building in the Ottoman Empire. More than three hundred structures are credited to his name, not including some more modest projects, such as his Koran schools (sibyan mektebs).
His masterpiece is the Selimiye Mosque in Edirne, although his most famous work is the Suleiman Mosque in Istanbul. He had under him an extensive governmental department and trained many assistants who, in turn, distinguished themselves, including Sedefhar Mehmet Ağa, architect of the Sultan Ahmed Mosque. He is considered the greatest architect of the classical period of Ottoman architecture, and is often compared to Michelangelo, his contemporary in the West The stature of Michelangelo and his plans for St. Peter's Basilica in Rome were well-known in Istanbul, since he (and also Leonardo da Vinci) received an invitation to build a bridge over the Golden Horn by the Ottoman Sultan Bayezid II in 1502. 

 

27 Ocak 2010 Çarşamba

İSTANBUL 2010 European Capital of Culture

Istanbul (Turkish: İstanbul, historically also known as Byzantium and Constantinople; see the names of Istanbul) is the largest city in Turkey and fifth largest city proper in the world with a population of 12.6 million. Istanbul is also a megacity, as well as the cultural and financial centre of Turkey. The city covers 39 districts of the Istanbul province. It is located on the Bosphorus Strait and encompasses the natural harbour known as the Golden Horn, in the northwest of the country. It extends both on the European (Thrace) and on the Asian (Anatolia) sides of the Bosphorus, and is thereby the only metropolis in the world that is situated on two continents.

In its long history, Istanbul has served as the capital city of the Roman Empire (330–395), the Eastern Roman (Byzantine) Empire (395–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). The city was chosen as joint European Capital of Culture for 2010. The historic areas of Istanbul were added to the UNESCO World Heritage List in 1985.





Topkapi Palace


The Topkapı Palace (Turkish: Topkapı Sarayı) or in Ottoman Turkish: طوپقپو سرايى, usually spelled "Topkapi" in English) is a palace in Istanbul, Turkey, which was the official and primary residence in the city of the Ottoman Sultans for 400 years of their 600-year reign, from 1465 to 1856.
The palace was a setting for state occasions and royal entertainments and is a major tourist attraction today, containing the most holy relics of the Muslim world such as the prophet Muhammed's cloak and sword. Topkapı Palace is among those monuments belonging to the "Historic Areas of Istanbul", which became a UNESCO World Heritage Site in 1985, and is described in Criterion iv as "the best example[s] of ensembles of palaces [...] of the Ottoman period."
Initial construction began in 1459, ordered by Sultan Mehmed II, the conqueror of Byzantine Constantinople. The palace is a complex made up of four main courtyards and many smaller buildings. At the height of its existence as a royal residence, the palace was home to as many as 4,000 people, formerly covering a larger area with a long shoreline. The complex has been expanded over the centuries, with many renovations such as after the 1509 earthquake and 1665 fire. It held mosques, a hospital, bakeries, and a mint. The name directly translates as "Cannon gate Palace", from the palace being named after a nearby, now destroyed, gate.


Topkapı Palace gradually lost its importance at the end of the 17th century, as the Sultans preferred to spend more time in their new palaces along the Bosporus. In 1856, Sultan Abdül Mecid I decided to move the court to the newly built Dolmabahçe Palace, the first European-style palace in the city. Some functions, such as the imperial treasury, the library, mosque and mint, were retained though.
After the end of the Ottoman Empire in 1921, Topkapı Palace was transformed by government decree on April 3, 1924 into a museum of the imperial era. The Topkapı Palace Museum is under the administration of the Ministry of Culture and Tourism. The palace complex has hundreds of rooms and chambers, but only the most important are accessible to the public today. The complex is guarded by officials of the ministry as well as armed guards of the Turkish military. The palace is full of examples of Ottoman architecture and also contains large collections of porcelain, robes, weapons, shields, armor, Ottoman miniatures, Islamic calligraphic manuscripts and murals, as well as a display of Ottoman treasure and jewelry.

26 Ocak 2010 Salı

Hagia Sofhia Museum(Ayasofya Muzeum)

       Hagia Sophia (Turkish: Ayasofya, from the Greek: Ἁγία Σοφία, "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia) is a former Orthodox patriarchal basilica, later a mosque, now a museum in Istanbul, Turkey. Famous in particular for
its massive dome, it is considered the epitome of Byzantine architecture and to have "changed the history of architecture." It was the largest cathedral in the world for nearly a thousand years, until the completion of the Seville Cathedral in 1520. The current building was originally constructed as a church between 532 and 537 A.D. on the orders of the Byzantine Emperor Justinian, and was in fact the third Church of the Holy Wisdom to occupy the site. (The previous two had both been destroyed by riots.) It was designed by Isidore of Miletus, a physicist, and Anthemius of Tralles, a mathematician. The church contained a large collection of holy relics and featured, among other things, a 15 m (49 foot) silver iconostasis. It was the seat of the Patriarch of Constantinople and the religious focal point of the Eastern Orthodox Church for nearly one thousand years. It was the church in which Cardinal Humbert in 1054 marched up to the altar and excommunicated Michael I Cerularius, which is commonly considered the start of the Great Schism.
In 1453, Constantinople was conquered by the Ottoman Turks and Sultan Mehmed II ordered the building to be converted into a mosque. The bells, altar, iconostasis, and sacrificial vessels were removed, and many of the mosaics were eventually plastered over. The Islamic features — such as the mihrab, the minbar, and the four minarets outside — were added over the course of its history under the Ottomans. It remained as a mosque until 1935, when it was converted into a museum by the Republic of Turkey.
For almost 500 years the principal mosque of Istanbul, Hagia Sophia served as a model for many of the Ottoman mosques such as the Sultan Ahmed Mosque (Blue Mosque of Istanbul), the Şehzade Mosque, the Süleymaniye Mosque, the Rüstem Pasha Mosque, and the Kılıç Ali Paşa Mosque.
Although it is sometimes referred to as Sancta Sophia, as though it were named after a saint named Sophia (sophia being the phonetic spelling in Latin of the Greek word for wisdom), the full name in Greek is Ναός τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, Church of the Holy Wisdom of God, the church being dedicated to Jesus Christ, in Eastern Orthodox theology, the Holy Wisdom of God.

History

First church

   Nothing remains of the first church that was built on this location, known as the Μεγάλη Ἐκκλησία (Megálē Ekklēsíā, "Great Church"), or in Latin "Magna Ecclesia".
The church was built next to the area where the imperial palace was being developed and next to the smaller church Hagia Eirene ("Holy Peace"), finished first and acting as cathedral until the Hagia Sophia was completed. The Hagia Sophia was inaugurated by Constantius II on 15 February 360. Both churches acted together as the principal churches of the Byzantine Empire.
This church was chronicled by Socrates of Constantinople (380–440), who claimed that it was built by Constantine the Great. It was built as a traditional Latin colonnaded basilica with galleries and a wooden roof. It was preceded by an atrium. This first church was then already claimed to be one of the world's most outstanding monuments.

25 Ocak 2010 Pazartesi

Sultanahmer Mosque

    The Sultan Ahmed Mosque (Turkish: Sultanahmet Camii) is a historical mosque in Istanbul, the largest city in Turkey and the capital of the Ottoman Empire (from 1453 to 1923). The mosque is popularly known as the Blue Mosque for the blue tiles adorning the walls of its interior.
It was built between 1609 and 1616, during the rule of Ahmed I. Like many other mosques, it also comprises a tomb of the founder, a madrasah and a hospice. While still used as a mosque, the Sultan Ahmed Mosque has also become a popular tourist attraction of Istanbul.

Architecture

       The design of the Sultan Ahmed Mosque is the culmination of two centuries of both Ottoman mosque and Byzantine church development. It incorporates some Byzantine elements of the neighboring Hagia Sophia with traditional Islamic architecture and is considered to be the last great mosque of the classical period. The architect has ably synthesized the ideas of his master Sinan, aiming for overwhelming size, majesty and splendour, but the interior lacks his creative thinking.

Interior